I have a history of interesting settings for parental introductions (see: Sophomore Summer roommate, JTA, 78 Comm, etc). This past Friday night, however, probably took the prize as the most unique “meet the parents” experience I’ve ever had.
S., the former Italian BA and wannabe race car driver (judging by his ability to navigate the streets of Nairobi) of last weekend’s adventures, is here working for a Kenyan-run energy start-up. His boss, J., a Kenyan, American-educated entrepreneur, had invited Stefano and his friends to dinner at his parents' homestead in Juja, about an hour outside Nairobi on the Thika Road.
S. and I were the only ones game enough to make it, so we obligingly piled into S.’s rented SUV for the drive out. We took a number of backroads to avoid traffic, driving through Gigiri, home to the UN and a bunch of embassies. It is very pretty and hilly up there, and quite secure. We also drove by the US Embassy, a somewhat eerie thing to do to on Aug 7, the anniversary of the 1998 bombing. Gradually, the road gave way to the flat rolling landscape of the area outside Nairobi and to seas of coffee trees swaying gently as we whizzed down the well-paved road.
Our first inkling that we had gotten ourselves into more than just dinner came as J. piped up from the back seat with two warnings: 1) When his parents entertain, they go all out and 2) There would be a heavy mix of religion and tradition. S. and I shrugged our shoulders and went back to planning the transformation of the Thika road into a Napa Valley for coffee. In retrospect, we should have asked exactly what those warnings might entail.
J.’s parents lived in a “university town” near Jomo Kenyatta University (not to be confused with Kenyatta University) in a complex with animals, gardens, and a sprawling stone house. We entered the stone house to find a huge living room filled with chairs and people. The décor was interesting – primarily photos of the sons of the house in their graduation robes interspersed with Christian iconography. We made the rounds of the room, introducing ourselves and shaking hands all around. Then it was girls to one side and boys to the other, as we made small talk with the laughing inhabitants of the room, thoroughly amused by these mzungos eagerly asking questions.
Next, we were summoned out to see the pigs and cows in the fading twilight – big, hulking animals whose sale J. said had helped his parents, both teachers, pay for him to go to America for school. After this we were taken to see the goat being slaughtered – a pronouncement at which the survivors of the great Masai Mara goat roast exchanged looks of “not again”. Mercifully, however, the butchering was complete and it was just a matter of shaking hands with the cooks.
When we got back to the house, the living room was almost full – probably 30-40 people – and S. and I squeezed into plastic lawn chairs against the wall. At the front of the room, the dining room table had been transformed into an altar, complete with communion cup, wafers, and be-robed priest. J.’s warning that there would be religion translated as a full Kikuyu mass!
Now, S. is an Italian living in CA, which means his Catholicism is somewhat lapsed, and I’m
used to Friday night services in another incomprehensible language. We were both quite nervous about what our participation would entail – my Religion major hadn’t covered who is and isn’t expected to take communion when at a home service in Africa. However, our hosts were entirely gracious, expecting nothing more from us than an appreciation of the beauty of the worship and enthusiastic clapping during the hymns. And the service was beautiful, and heartfelt. We couldn’t understand anything that was said, but it was easy to decipher the tone behind everything – the priest’s joking sermon, the hopeful words of the hymns, and the prayers for the well-being of the youth of the community (okay, the last ones were in English). Even the melodies were familiar – about halfway through the service, I found myself substituting Hebrew for Kikuyu in my head. I had to resist saying “Shabbat Shalom” to the peoplewho kept wishing me peace and blessings at the end of the service.
We then segued into the traditional part of the evening, with a classic Kenyan meal of starch, starch, some vegetables, and more starch. The goat was nowhere to be seen, which should have been a warning. We were contentedly finishing up our first plates when J. summoned us to chairs in the middle of the room for the ritual presentation of the meat. Out came a huge metal platter containing a leg, a liver, some sausage, the small intestine and a stuffed stomach. The gentleman responsible for the ceremony brandished a hunting knife and explained the meaning of each part. The stomach had been stuffed with a bit of meat from each part of the goat, and then roasted, to represent that no one part of the animal – or one person – could work alone. He had S. cut into the stomach and give him a large piece, and then cut a smaller piece for me.
I have a relatively strong stomach and an adventurous appetite, but had been somewhat traumatized by the smell and taste of the poor goat killed in front of us in the Mara. Furthermore, while I enthusiastically scarf down foie gras and sweetbreads, when eating offal I like to know what exactly I am putting in my stomach. Still, I managed to get down a bit of the roast mess – Kenyan Haggis – if you will, and was mercifully spared goat liver (I got to eat sausage instead). Then it was our job to distribute the choice bits of goat to a laughing, amused crowd who were clearly having fun at the expense of these slightly blindsided American guests (did I mention that the ENTIRE evening was video-taped and that there will be a DVD available apparently?).
The festivities did not end there. Next out came a huge calabash filled with local beer – a potent concoction of sugar, honey, water and pineapple. The men’s drink, it fell to S. to distribute glasses of the stuff, which the brewers carefully tasted for purity (comforting) before sharing. I got away with a small taste – it was pretty darn potent.
But lest you think I got off easy, the women then brought out a calabash of porridge – a mix of flour, maize, millet and some other stuff that is fermented and served with sugar – sometimes. I got to shake it as the women yelped and then pour it into the ceremonial gourd for serving. I was informed that not only did I need to offer some to my partner (apparently men and women can’t just be friends, as the entire room assumed S. and I were a couple – not so.), but I had to kneel while doing so. This last commandment caused me a moment of knee jerk feminist ire – S. and I both work for the Firm at the same level. However, the German Nun from the local orphanage (Yes. This story includes nuns) urged me to do it for laughs. Somewhere on a camera in Kenya is a picture of me on bended knee laughing as I offer porridge to a bright red former BA.
The night wound down after that, notable only for some traditional kikuyu dancing (don’t worry – OF COURSE I got pulled into this and yes there are probably pictures) and some good conversation with younger cousins of the household about the differences between Kenya and the US.
Finally, well after my bedtime, the party was still going strong but it was time to race back into Nairobi. We somewhat laughingly informed our host in the car back that he could have warned us about what we would be facing. His excuse? “I invited you to dinner with my parents, and in Africa, my entire village raised me, so they are all my parents. So that’s why it was 40 people and all the ceremony.”
I buy that explanation. It was a wonderful and unique experience, and for all my embarrassment, I was made genuinely welcome by everyone involved. Probably the most real dinner I’ve had here, and a story that I will treasure – and tell at cocktail parties – for years to come.
“Did I ever tell you about the time I had to serve goat innards to a room full of Kenyan schoolteachers…”